The
paper presents a compilation of three fragments of a book chapter
dedicated to Freud’s psychoanalytic criticism of religion. In the first
part, the most important sources (like Freud’s “The Future of an
Illusion”, “Totem and Taboo. Resemblances between the Mental Lives of Savages and Neurotics”
or “Moses and Monotheism”) are listed and related to Freud’s practical
and political aim to criticize, deconstruct and destruct religious
beliefs and the faith in God. In the second fragment I describe Freud’s pre-psychoanalytic
stance against religion which is rooted in his scientific beliefs and
(partially naïve) devotion to science. Freud’s rationalism
(paradoxically) remains strong in his psychoanalytic theory and
particularly in his critique of religion. The most important arguments
and concepts are remembered (e.g. infant illusion, compulsive neurosis).
The essential elements of Freud’s criticism of religion and faith are
illustratively described in the third part. There, I very sketchily
refer to a kind of ‘case study’ (a telling conversation between Freud
and an US-American medical doctor who tries to convert the atheist Freud
to a true believer’s faith in God).
All
in all the presented reconstruction of some main features of Freud’s
approach to religion leads into a detailed criticism of Freud’s aversion
to religious beliefs and faith. This critical analysis and the
resulting counter-arguments are not part of the working paper. I want to
present them in the first ten minutes of the colloquium very briefly.
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