During the last two decades, a number of
historians representing a variety of fields have advocated for or at least diagnosed
a “global turn” in their respective (sub-)disciplines and areas of study. Among
them were historians of science who developed conceptual thoughts on how scientific
knowledge traveled, especially in the context of imperialism and colonialism,
across national and regional boarders, and how it emerged as a result of such
transmissions and the connection between the geographical and political areas,
to which it contributed. Departing from their reflections, as well as from
feminist and decolonial science and technology studies approaches, in this
article, I propose an understanding of the Global Hispanophone as dynamics of
(dis-)entanglement. I suggest that its scholars study how entities referred to
as “Spanish” or “hispano” become entangled with others in cultural contact
zones and how the resulting hybridity is concealed and purified in processes
that I call disentanglement. Moreover, I argue that “Global Hispanophone”
studies should analyze in what ways entanglements are being prevented in the
first place. While I focus in this paper on the (dis-)entanglements of
scientific knowledge, its basic assumption is that the dynamics that I
elaborate on, can be explored also in regard to other forms of knowledge, and
beyond the field of science.
Showing posts with label knowledge. Show all posts
Showing posts with label knowledge. Show all posts
Thursday, 10 May 2018
Sunday, 21 May 2017
Martin Mulsow presents a working paper on 'Amsterdam's Secret. Politics, Alchemy and the Commodification of Knowledge in the 17th Century'
In August 1688, duke Frederik I. of Saxe-Gotha dissappeared for a
stay in Amsterdam. What did he do there? He arranged a selling of
wood from the Thuringian Forest to the Dutch - officially -, but
more secretly he negotiated with the French about renting his
troops to them, and even more secretely he conducted alchemical
experiments in order to transform base metals into gold. His hope
was to get a lot of gold to rent even more troops, and through the
avails to be able to enlarge the territory of his small state. I
reconstuct the story of Frederik's Amsterdam sojourn to give an
impression of the commodification of knowledge in an early
knowledge society such as the Netherlands. Alchemists sold their
secret skills to princes. How did this shadow marked function?
What was the alchemical milieu in Amsterdam in the late 17th
century?
Thursday, 3 November 2016
Tanja Visic is presenting a working paper on 'Ethnography of living arrangements, informal work and the transnational care: Experiences of domestic workers from the former Yugoslavia in Germany'
The main objective of the doctoral research project is to examine the phenomenon of care and domestic
work from a perspective that combines a macro-level and micro-level using ethnographic approach
based on case studies, thick descriptions and perspectives from the actor’s points of view. The text you
are reading is doctoral dissertation description which is divided into five parts. The first part introduces
the subject of research, main research questions and information about fieldwork that has been
conducted so far. The next two sections outline main theoretical debates around domestic and care work
within feminist theorization of care work, migration and globalization studies. In the fourth and fifth
section I contextualize previously mentioned debates within Yugoslav and post-Yugoslav female labour
migration indicating the research gaps in the field and potential contributions of my research project.
Next two parts will inform you about research questions, levels of analysis, approach to the research
and concepts which will be applied in the study. In the last part I will present multiple practices of data
collection known as ethnography I use in the research, and shortly introduce the methodology, namely
the challenges of feminist ethnography while focusing on production of knowledge about women lives
in specific socio-cultural contexts.
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