This contribution aims to argue that Seneca attempts to promote a religious
experience as well as the essential technique to that end. Whereas his
philosophical views elaborate a concept of divine proximity, the religious
experience of divine presence is realized through ritualized practices of
ecstasy. Seneca elaborates a ritualized technique of silent prayer that fulfills,
cognitive psychologically speaking, all conditions of a so-called ‘mystical’
prayer. The prayer style as well as its experience is quite hidden behind a
special narratological structure, which the following approach has to reveal.
This structure is characterized by the opposition of the silent prayers with
those prayers of the ‘wrongdoers’. Seneca strategically opposes two sorts of
experiences this way.
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