This
study focuses on the subject of contemporary orthodox female monasticism
and its anthropological, theological and spiritual particularities by
researching how corporeality is experienced in monastic everyday life – how the
body is felt, perceived, understood and interpreted.
The
relationship between corporeality and religiosity will be taken into account by
investigating how nuns see and feel their spirituality; how they
understand and interpret themselves, their connection to transcendence, their
orthodox faith and their monastic identity; how they experience sacred, other
people and nature; how they perceive the material dimensions of their life.
Although religious life of Orthodox monasticism is predominantly
contemplative, devotional and deeply personal, it is experienced within a
strict religious organization where all social interactions, daily activities
and organisational structures are governed according to the universal Typicon
(a collection of monastic rules of conduct), through which the Orthodox Church
has institutionalized its supervision over ascetic spirituality: monasteries
are subordinated to the competency of the local bishop and his authority.
Reflecting on this aspect of monastic life, this study will determine how a
social structure of monasticism is internalized and incorporated into subjects:
how nuns understand mandatory monastic rules which govern their everyday
life, how they understand the institution of monasticism and its hierarchical
relations, and which role the aspects of church canonicity,
normativity and authority play in defining the identity and
self-understanding of nuns and their interpretation of the world around them.
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