The following is the exposure of the structure for a
research project that is focused on the centrality of Modern experience on Time
as structural condition on contemporary societies. In this sense this writing
represents a first introduction draft for an approach on “regimes of
temporality”.
As a first background, the connectivity of today's World,
facilitated by the progressive advances of media and technology, creates a
global atmosphere in which space and time acquire new states. Coordination
between different cultural spaces requires the emergence of universal
mechanisms of interaction, from a standardized global timetable to mobile
communication devices, laptops, Internet access, etc. All these account for a World
that is globalized though means that generate uniform frameworks for
interaction. Moreover, the plurality of lifestyles that are proposed (i.e.
through advertising and identity construction and the consumption of certain
differentiating products) indicates a reality opposed to standardization or
homogenization, with diversity as a value, a search for cosmopolitanism, and an
enhancement of originality and innovation. This work suggests that this paradox
is observed in a privileged way through an analysis of the experience of modern
times: as a mechanism of social coordination (Elias, 1984), time tends to
standardize social relations beyond elements that seek to make it measurable in
order to coordinate social ties. At the same time, modern time has no
"center" to the extent that society is not governed by the existence
of "one" time: time is experienced differently whether we are in the
East or West, North or South, and it also can depend on social classes, age
groups, gender, etc. This characteristic allows us to speak of a multiplicity
of times (Fabian, 1983).
How is this apparent contradiction possible? What are
the possible causes of this phenomenon? These are some of the questions that
the following work proposes to address.
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