Being the first draft of the first
chapter of my next book project on the concept of virtue in Aristotle
and Thomas Aquinas, the paper outlines the project’s main aims and
discusses some of the major objections raised against it’s underlying
idea that the doctrine of virtue in Thomas Aquinas is Aristotelian. It
tries to show that the differences in culture and religion between the
fourth century B.C. and the thirteenth century of the middle ages does
not preclude to consider Aquinas’s ethics as following Aristotle. Nor
does the concept of grace that Aquinas includes in his theory of the
virtues.
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