The
sanctuary of Panóias, currently located near Vila Real in northern
Portugal, plays an undoubtedly unique role in the scenario of the Isiac
cults of the Western Roman Empire. Its extraordinary importance (which
makes it one of the most cited Portuguese archaeological sites)
basically lies in the anomalous features of the complex. This is a
pre-Roman rock sanctuary which was later experienced, converted into a
Serapeum and adapted to specific mystery requirements during the 3rd
century CE, on the occasion of the visit of senator G. C. Calpurnius
Rufinus. The intervention of the senator (whose eastern origin – maybe
from Pamphylia – seems betrayed by some linguistic details in Doric
Greek) consisted in the creation of what Géza Alföldy reconstructed as
an actual initiatory path, implemented through specific ritual actions
(sacrifices, libations, etc.) performed at certain installations
(temples, stairs, basins, altars, circular cavities, vestigia, etc.).
The various stages of the itinerary were marked by several carved rocks,
two of which originally engraved with five inscriptions (CIL II
2395a-e). A new recent interpretation of the four preserved tituli
(Correia Santos, Pires & Sousa 2014), based on the use of the
Morphological Residual Model (MRM), has significantly improved their
reading and enhanced the understanding of the Isiac features of the
installation. This paper aims to explore, both from an archaeological
and epigraphic perspective, the strategies through which G. C.
Calpurnius Rufinus negotiated between already existing (pre-Roman)
ritual patterns and new (Graeco-Roman) forms of communication, in order
to individually appropriate, re- (or better over-) sacralise and
memorialise the local rocky space.
No comments:
Post a Comment