The work of Georg Simmel is widely known for the case
it makes for a strong connection between modernity and individualization. In
his sociological theory as in the Philosophy
of Money, in his writings on intellectual history as in his aesthetic and
metaphysical essays, a perspective on modern culture is advanced according to
which the latter is distinguished from other historical epochs by a peculiar
accentuation of individuality. Common to all these different endeavours is,
moreover, the view that such foregrounding of the individual is an inherently
conflictual process. The emergence of modern individuality is thereby regarded
not only as the outcome of struggles against previous forms of social
organization, but also as bringing forward new tensions of its own. It is for
no other reason that Simmel so often presented the forms taken by the modern
individual in dualistic terms. Less visible, however, is the fact that those
analyses present not only different figures of in-dividuality, with its accentuated sense of independence and
self-sufficiency, but also distinct modes of in-dividuality marked by an openness to being permeated by something
other than oneself. In fact, when one follows the thread of these dualisms in
Simmel’s work it becomes clear that, despite an initial focus on the
boundedness of the in-dividual, the
in-dividual aspects of personal and
social experience come to acquire over time an increasingly significant role,
with decisive consequences for his view on modernity.
No comments:
Post a Comment